Front Porch Cycle Chic: A bicycle on every autarchist's front porch

The Roberts and Gregory families, Kentucky, early 20th century. Click on image to enlarge. Image found here.

What follows isn't exactly a continuation of yesterday's post. It's more like a picking up of another thread and unraveling a perfectly good idea from Front Porch Republic so as to hastily (and, no doubt, clumsily) re-weave it here in combination with other recent concerns of mine as a garment to hang in cycling's metaphysical closet. I'm not sure, incidentally, whether the following, famous injunction from Thoreau's Walden--"I say beware of all enterprises that require new clothes, and not rather a new wearer of clothes"--implicitly condones or condemns that re-weaving. But if the latter, I take some presumptuous hope from George Bernard Shaw's statement, "All great truths begin as blasphemies."

Enough preambling. On with the ambling.

One of the central causes of what the writers of Front Porch Republic contend is our current cultural and political predicament is a perversion of our understanding of property and the resulting policies and politics arising from that perversion. This matter gets addressed directly in James Matthew Wilson's "The Need for Autarchy": Following Hannah Arendt, Wilson argues that that perversion is the result of "the specious conflation of the idea of private property (which Aquinas was right in defending as necessary to a good society) with that nefarious invention of modern usury, unlimited wealth accumulation." Here's Arendt, as quoted by Wilson:

Private property is not a euphemism for anything I happen to acquire, but a reference to the place in the world that is necessarily mine if I am not to be reduced to dependence on another. The way to secure such property is not usually to expand it and widen its frontiers (though that may sometimes be the case), but to fortify it, to fill it with the productive means necessary to maintain it and for it to maintain me. That kind of security and self-sufficiency-in a word, autonomy and autarchy-requires stewardship and conservation rather than expansion and avarice. Such virtues serve the purpose of having the property remain my property with a permanence approximating to the solidity of its literal foundations. [. . . ] [W]e reply to the capitalist that he does not defend private property but, instead, rationalizes endless wealth accumulation, and in so doing he does not defend the one, best hope for the wide distribution of private property. He advocates, rather, the source of its usurpation and dissolution.

Wilson then sums up Arendt's argument: Private property, once freed of market capitalism's co-opting of it, "is a public good but also provides for the individual household the basis for what is itself a great good, the foundation of a family’s liberty: autarchy [which literally translates from the Greek as "self-sufficiency" and thus is not to be confused with "autocracy"]. And the autarchy of the family household, I contend, is the analogous foundation, the microcosmic model, for still another public good: the sorely needed autarchic independence of our country." (Wilson's italics)

So: what does all this have to do with cycling in particular and, more broadly, issues of livability?

The rest is here.

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Front Porch Cycle Chic: The revolt against lifestyle

Two people converse next to a high-wheel bicycle at the fence of the first home of Alfred W. Bitting, 259 North Emporia Avenue, Wichita, c. 1882. Unknown photographer. Click image to enlarge. Repository: Wichita-Sedgwick County Historical Museum. Image found here.

I don't know whether the bicycle in the picture belonged to the Bitting family or to a visitor. But it doesn't matter. What matters for purposes of this (very long) piece is what that bicycle suggests to me and, indeed, what cycling has come to embody for me: an easy, practical means for its owner to maintain a connection with others who don't live within its owner's immediate vicinity.

Something I'd never before imagined myself seeing was a philosophical kinship of any sort between Copenhagen Cycle Chic and Front Porch Republic. But that was before this morning. As strange a confluence as this is, though, it matters to you--or should--if you share my interest in trying to shift the conceptual frame cycling gets placed in by Wichitans--even by most cyclists--known by the insidious term "lifestyle." Until that shift occurs, we'll continue to see really, really nice bike paths built that don't really go to places where people live, work and shop and, at the same time, a continued lack of on-street infrastructure for cyclists that would facilitate their getting to places where they do live, work and shop.

(Much) more here.

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Flannery O'Conner: Already dangerous at age 9

A brief passage from Brad Gooch's new biography, Flannery: A Life of Flannery O'Connor:

A cartoon O’Connor drew when she was nine years old shows a child walking with her father and mother. In a balloon coming from the mother’s mouth are the words: “Hold your head up, Mary Flannery, and you are just as bad, Ed.” To which the girl, dragging along, snidely replies, “I was readin where someone died of holding up their head.”

This appears over in Front Porch Republic in Jason Peters' review of the book. Those of you interested in O'Connor should read Peters' review--in particular, the distinctions he makes between "place" and "region" (something I recall Eudora Welty saying is important to her as well) and the connection between that idea and her spirituality. Good, meaty stuff.

While I'm at it, I'd also like to plug Front Porch Republic generally, as I know I've done before. In its exploration of "Place. Limits. Liberty" it is deeply conservative, but most definitively not in the currently-prominent version of conservatism. As you'll see in my friend Russell's and my own comments on the post I linked to, it's possible for moderates and liberals to visit FPR and feel strong resonances with its writers' emphases on and celebrations of the Local, even as they might disagree on the means by which to best achieve those commonly-valued ends. In these days of both liberal and conservative blogs' and talk radio's and cable news' awful dumbing-down of political discourse, FPR is a welcome tonic for the intellectual and political soul, no matter one's own personal leanings.

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Front Porch Republic

Just a quick note to call attention to a new group blog called Front Porch Republic, which I accidentally learned about via my friend and local Wichitan Russell Arben Fox, he of In Medias Res.

Front Porch Republic's sub-heading on its banner reads, "Place. Limits. Liberty." and its central premise elaborates on those concepts. It's worth quoting here in its entirety:

The economic crisis that emerged in late 2008 and the predictable responses it elicited from those in power has served to highlight the extent to which concepts such as human scale, the distribution of power, and our responsibility to the future have been eliminated from the public conversation. It also threatens to worsen the political and economic centralization and atomization that have accompanied the century-long unholy marriage between consumer capitalism and the modern bureaucratic state. We live in a world characterized by a flattened culture and increasingly meaningless freedoms. Little regard is paid to the necessity for those overlapping local and regional groups, communities, and associations that provide a matrix for human flourishing. We’re in a bad way, and the spokesmen and spokeswomen of both our Left and our Right are, for the most part, seriously misguided in their attempts to provide diagnoses, let alone solutions.

Though there is plenty we disagree about, and each contributor can be expected to stand by the words of only his or her own posts, the folks gathered here more or less agree with the above assertions. We come from different backgrounds, live in different places, and have divergent interests, but we’re convinced that scale, place, self-government, sustainability, limits, and variety are key terms with which any fruitful debate about our corporate future must contend. We invite you to read along, and perhaps join the discussion.

There's some very good writing by some very smart people over there. I look forward to visiting.

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