Showing posts with label The Tree of Life. Show all posts
Showing posts with label The Tree of Life. Show all posts

Sunday, May 06, 2012

". . . and its beauty was not lost on him": An open letter to Terence Malick

Terence Malick and Christian Bale, Austin, Texas, September 2011. Image found here.

Dear Mr. Malick,

I'm under no illusions here. You almost certainly will never read this. For one thing, who the heck am I to you? For another, you don't strike me as the sort of guy who has a publicist who Googles for mentions of you. Finally, and most important, you are pretty busy right now, it appears, what with a film just finished last year and two that you're shooting this year. But I still feel compelled to say a little something that's directed toward you, so I'll get right to the point so that you can decide whether to read further.

I think you should direct the film adaptation of Blood Meridian.

I admittedly don't know a whole lot about you, but I do know this: Back in March, at some point during my watching The Tree of Life, I remember thinking, This guy should be making films of Cormac McCarthy novels. Maybe that thought was prompted by how you film Nature and landscapes as though you take seriously Emerson's descriptions of wooded areas as plantations of God. Maybe it was during one of those scenes in which Brad Pitt's character Mr. O'Brien isn't saying too much but the viewer can sense his frustration and even anger--but not in/with that particular moment per se, but with the totality of his life that has brought him to that moment and not some other, more preferable one. Or it simply may have been my growing awareness that you take seriously and head-on the enormous questions of how and in what we find meaning in human existence without making it all sound sappy or easy--and, by the way, doing so via rich, lyrical--yes, McCarthy-esque--language. Anyway, it wasn't long after I had cast you as my preferred director of McCarthy's work that I thought, Yes: Blood Meridian is the film you should be making--this despite the very obvious fact that that novel and The Tree of Life don't have a whole heck of a lot in common on the surface.

Recently, though, my colleague Larry the Movie Guy lent me his copy of your film The Thin Red Line (IMDB), and I watched it. As the Wikipedia entry makes clear, it's a bit of a mess, especially with all the cameos of Stars We've Heard Of and, "offstage," the upset egos surrounding all those other performances that were truncated or cut altogether. But as I watched your war film, I felt that my earlier judgment about you was vindicated: the opening sequence with the AWOL soldiers living in a Gauguin-esque South Pacific world; the scenes in which soldiers crawling through the tall grass can barely see through it a yard ahead of them; the scene in which a squad silently contemplates the brutally-mutilated bodies of two Army Rangers (the power of this scene, for me, is not in the horror of what was done to these bodies but in the men's contemplation of them); the chaotic scene in which the squad takes the hill from the Japanese; the fleeting recollections Private Bell has of his love for his wife; and through it all, again, those unapologetically gorgeous voice-overs contemplating the good and evil in each of us, asking about their origins and what causes which to be revealed--all of these things caused me to think about corresponding moments in McCarthy's novel and how you might render them and I found myself thinking Yes. Yes.

According to both Wikipedia and IMDB, the film adaptation of the novel is languishing in whatever the Hollywood equivalent of an "In" box is. In a way, I'm glad that's the case. When I'd read, some years back, that Ridley Scott had initially been chosen to direct it, I confess that my heart sank a little; much as I admire Blade Runner--a comparable narrative, to my mind--I think Blood Meridian requires a lighter touch. (And yeah, you Blood Meridian fans--I know just how that sounds.) As for the other names associated with adapting it and bringing it to the screen--Todd Field, James Franco and Nicolas Winding Refn (whose Drive was one of last year's Best Picture nominees)--I admit to not knowing their work. Maybe they'd be adequate to the task. But I feel certain that you would be.

Here's why: There's no getting around the fact that Blood Meridian is filled not just with violence, but with scene after scene of the most extraordinarily brutal violence in, perhaps, all of American literature. Everyone who reads McCarthy gets that part, and any film version of this novel has to depict that inflinchingly. But McCarthy's goal here is not to depict violent acts for their own sake but to say something about the nature of the people--and peoples--committing it: how the very people sitting around campfires arguing against Violence in the abstract can, the next day, commit themselves so fervently to horrific acts of violence the next day; and how it cannot be an accident that McCarthy has included in his narrative Delaware Indians--members of the tribe that had raised James Fenimore Cooper's Natty Bumppo--and, shall we say, thoroughly de-romanticizes them in the process. And on and on.

But there are two final things that I think most people miss about this novel but you, Mr. Malick, would not, and would make sure to make present in your film version. In fact, these features are what help me get through this thing whenever I read it--because, I must be honest, even after having known and admired Blood Meridian for so long, it has become no easier to read because of its violence. The first is that, while this novel is not long on depictions of introspection on the part of its characters, those moments are there, and you'd be certain to reveal them, as, for example, in the novel's opening scene as the kid listens to his father's drunk ravings about his wife's death while giving birth to the kid or, in the briefest of biographies of Glanton, when we learn that he is married and will never see his wife again. In both The Thin Red Line and The Tree of Life, you make powerful use of brief flashbacks that reveal the interiority of your characters, revealing them to be more complex than they would otherwise appear; these flashbacks are crucial in the novel, and would be equally crucial in any film version, in making these characters more than unthinking killing machines. The other thing is something of a corollary to the first: page after page of McCarthy's novel contain richly-described scenes of weather and landscape. The scalp-hunters often don't notice their surroundings except insofar as it reveals something of the Indians they're seeking, but someone certainly notices, or else they wouldn't be in the novel. Vereen Bell, in The Achievement of Cormac McCarthy (the first book-length study of the writer's work (but only up to Blood Meridian); no longer in print, but I'd assume most university libraries would have it) makes the (to me) persuasive argument that the novel "is haunted by the mystery that its own language challenges the very nihilistic logic that it gives representation to" and that we see this most clearly in its "reverence for nature and for the way in which nature corresponds to an imagined condition of being that the facts of life otherwise contradict" (128). As one of his examples, he quotes a scene in which the scalp-hunters are riding through an aspen grove that has turned golden in the fall: "The leaves shifted in a million spangles down the pale corridors and Glanton took one and turned it like a tiny fan by its stem and held it and let it fall and its perfection was not lost on him" (qtd. in Bell 128-129, my emphasis). These are the sorts of thing--subtle but crucial to the novel--that you would not miss: neither these richly-described landscapes, nor the text's (and its characters') occasional noticing of them. There are also various surreal set pieces (the Comanche attack; the Judge and the idiot as they hunt the kid in the desert; the kid's encounter with an old Indian woman; the saloon scenes at Ft. Griffin at the end of the novel; etc., etc., etc.) that you'd be able to handle without making them ridiculous-looking.

So what do you say, Mr. Malick? I am not certain of too many things, but I am absolutely convinced that you'd not mess up this job, which would be oh-so-easy even for a skilled director to mess up. If you want to know more, I have no "people" to talk to. Just let me know. One last thing: even if you don't take up this project, thank you for making such extraordinary films.

Sincerely,

John B.

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Friday, March 09, 2012

Some comments on The Tree of Life

Hello, reader(s). All is well here; just busy and lacking in things worthy of troubling you to consider reading.

By some fluke, over the course of the fall and winter the Mrs. and I ended up seeing four of the Oscar nominees for Best Picture. While I'm glad that one of them, The Artist, won, the post below is about the most interesting and challenging and demanding of the lot.


A still from The Tree of Life. Click on the image to enlarge. Image (and a remarkably thorough (and laudatory) assessment of the film) found here.

The Tree of Life (2011; dir. Terence Malick). The Wikipedia article is a good place to get oriented.

I can say one articulate thing about this film, so I'll get that out of the way now so you can move on if you wish: It's the most beautifully-photographed film I've seen in a long time. Camera movement, static shots, the quality of light (much of it is shot in natural light at around sunset). . . don't worry if you don't understand this film's story (such as it is); just watch, and marvel at cinematographer Emmanuel Lubezki's work. A writer for Total Film (quoted in the Wikipedia article) writes, "You could press ‘pause’ at any second and hang the frame on your wall," and actually, that's not too much of an exaggeration. Besides: This film does most of its work at the level of the visual: we're not so much told the story of the O'Brien family as we're shown it.

I'll also let you know that, after my one viewing, I don't pretend to have the firmest of grasps on everything going on here. Like most people, one of the first things I'd heard about it was that it has dinosaurs in it, and that led me to expect something very unconventional. It is that, but not as unusual as I'd expected; still, compared to its fellow nominees for Best Picture for last year, it might as well be Koyaanisqatsi (a film, by the way, that The Tree of Life does bear some resemblance to).

The film's plot, such as it is, is pretty simple: We are presented the life of the O'Brien family, who live somewhere in Texas (most of the film was shot in Smithville, a town about 50 miles southeast of Austin). The film moves forward and backward in time as Jack (Sean Penn), one of the brothers, reminisces about his childhood--his domineering, artistically-frustrated father (Brad Pitt), his nurturing mother (Jessica Chastain), and his younger brother, R. L. (Laramie Eppler), whose offstage death from unknown causes (perhaps a casualty of war) at age 19 is the film's first big moment--and his (Jack's) gradual estrangement from and, in his heart at least, reconciliation with his family.

In a film full of beautiful and/or enigmatic images, the one at the beginning of this post is one of the latter. It's thanks to this still, in fact, that I now know just what it was that I was seeing in the film: It's the distended shadows of two kids playing on a concrete slab; the viewer's perspective is upside-down relative to the kids. In order to make sense of what we're seeing, that perspective requires us to abandon the typical position most films place us in, that of detached observer watching close by but at a remove. We're forcefully compelled to ask why "we" are hanging upside-down from the whatever-it-is we're hanging from. We're still observing, but there's no 4th wall here. We are in the space of the film.

This film has any number of moments like this, in which the scene is so immersive in its quality that, even when we recognize everything we're shown in the scene, we still have to determine where we are in the film's time and space (which sprawls over millions of years and throughout the cosmos and, perhaps, a supernatural realm as well). As several other reviewers I've run across have noted, in its scope this film reminds me of no other so much as it does Kubrick's 2001: A Space Odyssey.

I am embarrassed to mention this next bit, but: when I saw the scene that the still is from, the first thing I thought as I watched was, "Are those aliens?" Dumb, I know: Texas is strange-looking enough in this film without having space creatures come and visit, too. But in thinking about things more, I thought, Well, in a more figurative sense, this film does seem to be suggesting that we are aliens relative to the cosmos. Our visits here in this place are, really, so brief. If we're lucky, we'll dimly and gradually come to understand our own families, the individuals in them and the dynamics among them; all the while, the titular tree that we ourselves planted in the yard grows before our eyes, known but not really seen and then suddenly There, big enough to climb in (and hang upside-down from?); and then, as the long creation sequence (that's the bit with the dinosaurs) and Fellini-esque closing sequence seem to suggest, there are the still-longer, still not-quite-known/understood histories of the cosmos and the supernatural.

I don't think the film argues that it's our responsibility to have a full knowledge of all this. Rather, it seems to posit that we should accept the knowledge that we cannot know, much less understand, all that surrounds us. (This is good advice for the first-time viewer of The Tree of Life, too.) This lack of acceptance of knowing that we do not know seems to be at the root of the father's general frustration with his life and his confrontational style of parenting; meanwhile, the mother's resonant line, "The only way to be happy is to love," suggests an approach to living that arises from that acceptance. Incidentally, that line reminded me of a line from Where the Wild Things Are, which I posted on last year: "Happiness is not always the best way to be happy." Both films, both in part about the emotional fragility of childhood, are also in part about the inevitable failure of what Wild Things's Max calls sadness shields and how the idea of Happy helps us to cope with that failure. But neither film is anything like glib about all this Happy stuff; in each, this knowledge feels earned and thus genuine, worth hanging on to.

So, yes: try to see this, and just let it do its thing. Watch it as you would read a challenging poem: don't try to understand everything, but try to see it whole and entire. Be patient with it; let it present its story in its way, rather than insist that it try to satisfy your assumptions about what a film "should" do. I think you'll be richly rewarded.

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