Showing posts with label Contemporary Art. Show all posts
Showing posts with label Contemporary Art. Show all posts

Friday, February 10, 2012

Adventures at the Wichita Art Museum #8: Chuck Close and Provincetown artists

An unidentified man looks at a jacquard tapestry of a Chuck Close self-portrait at the Austin exhibition in August of 2009. The original is a large image, so be sure to click to enlarge. Here is the exhibition in book form. Image found here.

I will confess: I visited the WAM last Saturday because I didn't want to start my morning off by doing laundry. A quick perusal of the website, and the Chuck Close exhibit was the first thing to pop up. "Hey! I've heard of him!" So off I went--not expecting much, I confess.

More below the fold. Short review: The WAM will be well worth visiting for the next couple of months, even on days when you have to pay. Make that "especially on days when you have to pay": I for one want to do what I can to support more exhibits of the quality that are/will soon be there. The roof repairs that had most of the second floor closed have been completed, and the place is jammed with things to see. Even that part devoted to pieces from the permanent collection looks a little different these days, for reasons I'll talk about in a later post.

A Couple of Ways of Doing Something, from what I gather, has been making the rounds in this country for the past three or so years and has finally made it here. It's a rather unassuming title for an exhibition that really must be seen in person in order to appreciate fully. The show consists of portraits of Close himself and various artist friends of his (most I didn't know, but those I did were Laurie Anderson, Philip Glass, Andres Serrano, and Cindy Sherman) reproduced in various image-preserving media: Close started with daguerreotypes, then made copies of them in digital pigment prints, photogravures and, finally, the jacquard tapestries, which were woven with a digital loom.

[Edit (Saturday, Feb. 11): These reproductions of the daguerreotypes, just to be clear, are not mere copies in other media. They have a common origin, but in each iteration they become a different image. In this excerpt from a review of a short story collection by William Gibson, Margaret Wappler talks about Gibson's appreciation for "the copy": "Not the original, because as recontextualization, mash-ups, memes and other clever varietals of simulacra have possibly forever detonated our sense of originality and authenticity, the first is simply the start of an idea and not necessarily the best iteration, at that. Instead, Gibson knows that each copy adds more nuance to the object of our cultural fascination, imparted in its own weird, sometimes trashy but wholly individual code." Though Wappler is speaking of so-called exact copies here, I think that something very much like this dynamic is at work in the Close exhibit.]

Never was an artist so well surnamed for the kind of art he produces. Close got his start in photorealist painting, and when he moved to photography the watchword of closeness came with him. All the images are extraordinary, each in its own way: the daguerreotypes for their overall sharpness; the digital pigment prints for creating such saturated images that, in some instances, their actual skin seems to be there, reflecting light, and not an image of their skin. (And I know I'm not saying this well. You have to see them in person to see what I mean.) As for the tapestries . . . the picture of the tapestry that you see above does not do it justice. That picture of Close on the tapestry is not printed on the fabric but is actually a woven image. What's more, you must stand about as close to it as the man in the picture is before you can actually see that it's woven and not printed--the image is that precise, the threads that thin (they appear to be about the thickness of standard sewing thread).

In addition to the images, the prints are accompanied by another "way of doing something": poems by the founder of the first Poetry Slams, Bob Holman. These are pretty experimental in terms of both language and layout; I'll confess to thinking that in many cases I felt as though I had to work too hard to get much out of them. But one poem's stanzas, if that's the right term, were laid out as though it were a genealogical chart, which struck me as a really interesting idea. I also liked the two-line poem that accompanied the picture of Robert Wilson: "Not looking at something/Is looking at something."

Technique--and, thus, a kind of virtuosity--are what is on display in this exhibit. But what is also on display is that in the subgenre of hyperrealistic reproduction of images, the media aren't interchangeable. Each reveals some quality of the image the others are less suited for. Moreover, they serve as something like a survey of these technologies, with the digital loom simultaneously being a quite advanced technology and yet, via the weavings it produces, one that is quite ancient. Anyone interested in photography or, more generally, the mechanical reproduction of images, or, of course, Chuck Close, will want to see this exhibit.

The Tides of Provincetown is another sort of survey: a sprawling selection of paintings (it's not just hanging in the downstairs galleries; they have pieces hanging in hallways, too) by over 100 different artists associated in some way with Provincetown, Massachusetts, a coastal community which toward the end of the 19th century began attracting artists and, in the ensuing decades, has become one of this country's most important artist communities. Because the exhibit covers the better part of a century, what's on display serves as something like a visual survey of American art: from the late realism of Charles W. Hawthorne and American Impressionists all the way to the Abstract Expressionists of the '50s and '60s Pop art. You've heard of lots of the folks whose works are here--Edward Hopper, Mark Rothko, Andy Warhol, Milton Avery, Adolph Gottlieb, Franz Kline--but I think the better reason to see this show really is to get a visual sense, via work produced in association with one place, of the shifting, changing nature of 20th-century American art.

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Saturday, August 15, 2009

Does Art still matter? I mean, really matter?

These words heard by Socrates in his dream ["Practice music, Socrates!" in Phaedo] are the only indication that he ever experienced any uneasiness about the limits of his logical universe. He may have asked himself: "Have I been too ready to view what was unintelligible to me as being devoid of meaning? Perhaps there is a realm of wisdom, after all, from which the logician is excluded? Perhaps art must be seen as the necessary complement of rational discourse?" --Nietzsche, "The Birth of Tragedy from the Spirit of Music" XIV

It’s hard to describe — it’s like a thought that’s also a feeling. One wouldn’t want to make too much of it, or to pretend that it’s any sort of equitable balance [between Centre Court at Wimbledon and religion]; that would be grotesque. But the truth is that whatever deity, entity, energy, or random genetic flux produces sick children also produced Roger Federer, and just look at him down there. Look at that. --David Foster Wallace, "Roger Federer as Religious Experience," n. 17

Picasso, Painter and Model. Drawing. Image found here.

After a fair amount of looking online for a date for this image, I finally cried "Uncle." I think it's from the '30s; but in truth, as I was reminded during my search, it's in a way appropriate that I didn't find one: this theme of the artist at work (or, in more abstract language, the dynamic between artist and subject) is one that Picasso returned to again and again--or, better put, seems never to have put aside--throughout his career. But Picasso of course is by no means the first or only artist to use his/her art to meditate on that dynamic. Nor do only painters do it: in fact, the drawing above and some others you can see at the blog where I found this one were inspired by Honoré de Balzac's short story, "The Unknown Masterpiece." It's the story of a painter who seeks to render a beautiful woman with absolute fidelity to her appearance but ends up instead with a painting whose description makes clear that Balzac is describing a non-representational painting before such things even existed.

It's ironic to think about Balzac, co-founder of literary realism that he was, telling a story whose point winds up being the impossibility of genuine realism in art (and yes, I know that's an oxymoron). But is that not the message of all art? Even postmodernism's big message--beware the Grand Narrative--requires of us a sort of suspicion-driven hyper-acceptance of rationality that leads, as Nietzsche so eloquently and presciently argued by implication, to cultural fragmentation (in "The Birth of Tragedy from the Spirit of Music," Nietzsche declaims, "Only a horizon ringed by myths can unify a culture.")--yet, oddly (perversely?), the most compelling postmodern novels are about people at least seeking (though, true, not always finding) some overarching order in a world that in various ways rejects transcendence. People need Grand Narratives, or else all ends up having the same value--which is to say, all becomes valueless. Including art--even the act of making art, as it turns out.

All the above is not quite where I started this morning, in case you were wondering.

My starting place was "Generations" by Jed Perl, The New Republic's art critic. In this meaty review essay, Perl surveys four recent shows of modern and contemporary art and their respective curators' positioning of their contents relative to recent art history and to traditional media, and the role(s) of museums and the marketplace in all that. That's a lot of territory, but if anyone's at all interested in such things, it's well worth your time. Perl's not shy about expressing his opinions; those who value the notion of an artist's attentiveness to and engagement with (though not necessarily slavish worship of) the artistic past will like what he has to say here. Anyway, one of the shows reviewed is a retrospective of Picasso's late work, which, though not always successful, nevertheless shows this man, his place in art history long ago secure, still painting as though painting itself matters.

From Perl's essay:
In his later years the idea of painting, reflected in countless canvases and drawings and prints of the artist at work at his easel, was among Picasso's abiding subjects. And in one of the grandest etchings in the Gagosian show, he invokes Balzac's story "The Unknown Masterpiece," about a seventeenth-century master who labors for years on a portrait of a beautiful woman but ends up with what amounts to an abstraction. This tale of the mysteries of tradition was admired by Cezanne, and was illustrated by Picasso in the 1920s, and would later fascinate de Kooning. In this etching, the confrontation between the artist and the model is complicated by the presence of another naked woman and another older man who, like the artist himself, is in the elegant garb of a Baroque gentleman. There is even an owl perched on top of the easel. The print becomes an allegory of seeing and understanding, with the two gentlemen, one with a paintbrush and one with a scroll, suggesting art and literature, or perhaps the contemplative life of the artist and the active life of the diplomat (which is how the figure is identified in the catalogue).

This magnificent print is about the capacity of painting to contain everything: wisdom and absurdity, sex and ideas, the public and the private. It was done in May 1968, when I imagine Douglas Eklund [whom Perl writes about elsewhere in his essay] thinks painting was in the wilderness, waiting for the Pictures Generation to tell everybody what to do next. The truth is that painting was never in the wilderness.
It was my (ultimately) failed search for the described etching that led me to the one you see at the beginning of this post, but this one is in its own way another version of the described one. In fact, Perl's description of Picasso's painting reminded me as well of Vermeer's The Art of Painting (click the image to enlarge it)--especially in its implicit claim that painting is the grandest of all the arts in its ability to contain all the other arts. But so also did Wagner make such claims for music, as did Nietzsche on his behalf, and Joyce for the novel. Artists have been making such boasts since, probably, there has been Art. But, it seems, no more. Events in the 20th century combined to take the wind out of art's sails, to the point that when Julian Schnabel went around in the '80s saying things like, "I'm the closest thing to Picasso that you'll see in this *#@ life," people got upset not because it wasn't true (and it wasn't/isn't) but because, well, How dare any artist be so declarative of his worth?

At least he wasn't making any declarations about Art's importance! How gauche that would have been.

But some contemporary artists understand--and argue for--Art's importance in the face of our culture's existential abyss. David Foster Wallace does, or did, as I noted here on the occasion of his death almost (already?) a year ago. Poets and musicians speak to this all the time as well. But do visual artists speak these days in more or other than purely conceptual terms about what they are trying to accomplish via their art?

Do they ever speak of the work of Art?

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Sunday, April 05, 2009

Patrick Duegaw at the Wichita Art Museum

From top: Patrick Duegaw at the Fisch Haus Gallery (image found here); Just pour reir (image found here); Maha with Flotation Device: (or) She Floats in . . . She Floats out (image found here.

The WAM is hosting a major exhibition of local artist Duegaw's work called The Builder, Removed: Scenes From the Painted Theatre Project from now until April 26th. I'll be posting a longer review in a couple of days, but the short one is: "Wow. Local folks will want to see this."

In the meantime, here are a couple of places to read about Duegaw's work and see some more images, almost all of which are in the exhibition:

Here is my own review of Duegaw's 2007 show, Not to Scale, many of whose pieces are in the current show at the WAM. Just to anticipate my upcoming post, I'll be building on (no pun intended) some observations there as they pertain to the present show.

In this lengthy but worthwhile interview, Duegaw talks about his background, methods, influences, etc.

And finally, more pieces, all of which are in the show, are here, though, alas, without titles.

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