Showing posts with label Meta. Show all posts
Showing posts with label Meta. Show all posts

Tuesday, May 15, 2012

Self, image, self-image

The controversy over the claim that Vermeer used a camera obscura when painting now, with the recent discovery of this image, seems like pretty small potatoes. (Image found here.)

Grades are in (though some stragglers are still out there), my office is tidier than it's been for, well, a while, and the summer stretches ahead. Aside from some work for my school's Online Writing Lab, a trip south in June to see my daughters, getting some long-overdue exercise, and hanging out with the Mrs., my time is pretty much my own. What to do with this gift?

Well, at the top of my list this and every summer is "Get some writing done!!!" (the number of exclamation points increasing in direct proportion to the lack of excuses for not getting it done) This summer, I really have none. And there's that whole turning fifty thing, too. So. One project is to get a couple of chapters of my interminable book project knocked out. The other more directly involves good old Blog Meridian: a pulling-together and editing (and some rearranging) of selections from the Stretch of River pieces, along with some other things from the blog, that will make its appearance as a self-published book. Last year, I did a fair amount of the selecting; what remains, along with some further picking and choosing, is the editing.

 It's a tricky thing, looking into the mirror of one's own prose, but I find I generally like what I see there, allowing for the fact that, as Kurt Vonnegut once said when assessing his own work, there was once a writer named William Shakespeare.

So anyway. Here's hoping that I'll have more to say about that in a couple of weeks, so you'll be able to beat the Christmas rush.

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Tuesday, October 04, 2011

Talk amongst yourselves . . .

I'm still around. Mid-terms approach, and while I do have things to post on, they would take more time to write than I have just now; so, I will be away from "here" a while longer.

In the meantime: If I have to say anything more in this space about the significance of this Saturday at high noon*, the one annual event that all thinking people can point to as affirming a Manichean good-vs.-evil metaphysics, I really must revoke your college-football-fan credentials.
__________

*Well, okay, 11:00 am local time, which I admit undercuts the mythos of the day a wee bit . . . would Gary Cooper, over Grace Kelly's protestations, have gone back to defend a town in a film called Eleven AM???)

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Saturday, September 17, 2011

A confession

Thanks to the Mrs., I have become, shall we say, a regular visitor to Failblog. If they keep getting submissions like this, I don't see me stopping those visits anytime soon:


Something more substantive (relatively-speaking, of course) is on the way.

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Tuesday, March 29, 2011

Too much information/Runnin' through my brain

I'm still here. In one sense, there's been plenty to write something about, but in another, as I've thought about all those things, I quickly realize that what I know or believe about those things doesn't add up to a whole heck of a lot. "Que sais-je?" indeed. Or, like Socrates, I only know that I know nothing.

So, until I can sort through all this information to see if the color in my pan is gold and not pyrite, here, via Andrew Sullivan, is a little article about the expanding meaning of information. Be sure as well to have a look at the Sullivan link: he's included a Google Ngram chart showing the frequency of "information"'s appearance in print.

Have a look as well at a few quotes by Neil Postman, one of whose big themes was Information as shaped by mass media.

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Sunday, February 27, 2011

Hither and yon (updated)

This woman, named Panthea, a rare African-American contestant appearing in the second season (1974) of The Price Is Right, had earlier won a sailboat and has just been shown a prize she's expected to bid on to win. What was that prize, you may ask? And what prize had she not bid on but passed to her fellow competitor? The answers below the fold. Images found here.

Here are some things that have caught my eye/ear in the recent past . . .

** Over at Musings from the Hinterland, my lawyer friend Randall finds himself on the horns of a moral dilemma. (Just look at that: "lawyer" and "moral dilemma" sitting there in the same sentence like matter and antimatter, but not blowing up. An amazing thing, language.) The theological dimensions of charity are more complicated than one might think, as I was reminded while I tried to respond to his post: In the past, I have found myself in similar circumstances, torn toward wanting to do right by someone and, on the other, feeling trapped by that very desire. To what extent does a given charitable act obligate one to perform future acts? Also, of course, we should examine the motivation behind the charitable act. It seems odd to think of charity as contingent, especially when Jesus says, "When you give to the poor, don't let your left hand know what your right hand is doing" (Matt. 6:3). Paul's famous meditation on love in I Corinthians 13, meanwhile, is not quite about that love celebrated at weddings but, rather, a meditation on charity--that love which, when given, asks for or expects nothing in return. Not a whole lot of contingency there, which, I'd argue, makes it an odd passage to read at weddings . . . but THAT'S a whole other debate. Similarly, though from the opposite direction, in Walden Thoreau has things to say about charity (his term is "philanthropy") that at first seem quite caustic (he says that most "good deeds" are in fact "goodness tainted" because they are motivated by felt obligation and/or expectation of reward rather than true love of people (the etymology of philanthropy, after all)) but, on further inspection, are not really out of line with the Gospels. Compare Matthew 6:3 with this, for example, paying close attention to the phrase "conscious design": "If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life." But while it's pretty clear to me that what the Bible (and Thoreau) are addressing here is one's attitude--that one should have what some more conservative denominations call "a servant's heart"--it's considerably less clear on the matter of whether (and the extent to which) a given act of charity creates a further obligation toward the recipient of that act. Or maybe I'm missing/forgetting something?

** Speaking of religion, one of the stickier dilemmas created by Christian doctrine is the implications of the claim that Jesus is fully human as well as fully divine. To fully embrace Jesus' humanity subjects Jesus' ministry to history and the tools by which we examine history; it also doesn't allow us quite so easily to use Jesus' divinity as an excuse for being less than, um, vigilant in our own conduct . . . and it makes us uncomfortable to consider that Jesus was subject to the same temptations as all of us are. Anyway, perhaps the most prominent explorer of the historical Jesus is John Dominic Crossman, and CNN.com has up a (to my mind) fair-minded profile of Crossan that is well worth your time if you're so inclined. And, in case you're wondering: I think that the more one knows about and takes seriously the idea of Jesus the human being, the more extraordinary he becomes, independent of his divinity.

Along these lines: I highly recommend The Complete Gospels, which is a compendium of the four canonical gospels along with 16 other known texts about the life of Jesus written during the early years of Christianity. Attentive reading will make the familiar unfamiliar--in a good way. For example: It was after reading the Infancy Gospel of Thomas, in which Joseph plays a prominent role, that I realized how, after the story of Jesus as a boy in the temple (Luke 2:39-52), Joseph never reappears in the canonical gospels. Given the urgency with which is treated the story of Joseph's going through with his marriage to Mary after she becomes pregnant, his early disappearance from the gospels opens up a space of wonder about him: what he was like as a man; the inevitable whispers about Jesus' actual parentage and the wide gap in age between him and Mary; and, of course, what it must have been like to raise Jesus, to guide him in, well, how to behave. Who knows, really, whether any of the events in the Infancy Gospel actually occurred? But no matter, really: the stories will still ring true. If Jesus was fully human, that means that he was a little kid. And all little kids need instruction in how to behave--even one who is also fully divine.

** I've not exactly built a shrine to Bob Dylan here at home, but I don't deny his greatness or his importance to American music. He is a genius. And he knows it, and he's known it since before he even arrived in Greenwich Village to meet Woody Guthrie. And, though I've read only a couple of anecdotes about his life, what I've read there would seem to qualify Dylan for a title that I conferred on Faulkner a while back: "sophist bastard." But in many (most?) of his greatest songs, Dylan plays the same role: Wise man who sees more than the rest of us mere mortals; indifferent lover who's already self-seduced, so why doesn't the woman, like, lay across his big brass bed already? I think all this is why my favorite Dylan song is "Tangled up in Blue." For once, he is more in awe of his sometime-lover than he is of himself and even faithful in his own Odysseus-like way as he meets and becomes separated from his lover and wanders over America, never forgetting her, then reuniting with her and separating again but, again, with the promise to meet again. For once, the story Dylan tells in this song is bigger than he is.

** The '70s. If you're nostalgic for them, you either weren't a fully-sentient being or you were still hungover from the Sixties. Really, now: what were our mass-cultural betters thinking? James Lileks makes a strong argument in his site-under-construction The 70s (hat-tip to Andrew Sullivan) that the decade in which Yours Truly came of age is unmatched "for sheer idiocy, ugliness, meretricious music, televised banality and general malaise." I suspect Lileks is engaged in an indirect attempt to head off here the inclination to do for the '70s what Mad Men is doing for the early '60s. So far, I'd say, Mission Accomplished.

Even though the site is under construction, there's already lots to look at. So, to give you a sense of what you'll find, here is where I found Panthea: on a page of Lileks' "Faces of the Price is Right." (Lileks' rendering, by the way) This page neatly encapsulates what is best about Lileks' project: really good snark combined with, as you'll see in his discussion of Panthea's appearance on a the show, some pretty good commentary on the implicit assumptions of mass culture.

And now to show you Panthea's prize . . .



Yes. A certificate for riding lessons.

And below is the first prize she had been offered and had passed on to her competitor:

Yes again: A trip to Scandinavia. Lileks summarizes succinctly:

I’m not trying to make a big deal of race and culture here, but it does illustrate the assumptions the show made. You can’t get any WASPier than sailing, horseback lessons and a trip to Norway.


UPDATE: Today is this humble blog's 7th birthday. I don't really know what to say about this turning of the calendar (which I very nearly forgot to check on), beyond the obvious: It's been fun and it remains so, and I find myself wishing I've had more time of late to post more frequently and write things of more substance. But aside from that and the general wish that I were a better writer, I have no regrets about keeping this thing going. To those of you who have found your way here, kept returning and reading, commented, occasionally linked, and sent others my way, Thank you. I have gotten to know some of you quite well, I feel, and have even had the pleasure of meeting a couple of you in real life--people I almost certainly would never have met if not for this blog, people who have enriched my life, making me think, and laugh, and think some more. I've never made a dime off this thing, but my life is richer because of it.

Thank you again.

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Saturday, January 01, 2011

New Year . . . old computer

(Via Vagabond Scholar, who proudly lifted it from the late, lamented Jon Swift).

Happy new year, all. As the title suggests, though, for the past few days I've had troubles with my poor 'puter. Well over 5 years old now, it may finally be time to put it out to pasture, or put it out of our mutual misery, or something. Whatever ends up happening, it'll take some filthy lucre that I happen not to have at the moment. So, I may end up being away from "here" for a while.

Be well betimes.

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Wednesday, September 01, 2010

In which the Meridian is encouraged to violate the time-space continuum

From the spam filter at Domestic Issue:

Lets chat before you know it:)


Irony bonus: The sender's name actually features the word "scam" in it.

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Tuesday, April 06, 2010

Still still here

Those Four Horsemen known as Work, Computer Travails, Other and Stuff have kept me away from here and will continue to do so for the next few weeks, I'm sorry to say. In the meantime, though, here's a little something to read and, if you're so inclined, respond to at your respective places.

The big thing for some of the smarter bloggers out there of late has been to follow Tyler Cowen's lead and post a list of books that have influenced their thinking. Here is Matthew Yglesias' list; he links to Cowen's list, and the comments section has a good discussion of both the list and alternates for inclusion. Looking over the list made me want to join in the fun. So, here's mine.

These aren't necessarily favorite books (NB: some non-books included); they're books that, for better or for worse, have shaped my way of thinking about stuff. Most of these won't surprise long-time readers of this blog (again, for better or for worse).

1) Paul Tillich, Dynamics of Faith. This was required reading in my Intro. to Theology class, which I took in my first semester of college. Taught me not just that it's okay for a believer to doubt, it's necessary if his faith is to survive and grow stronger.

2) M. M. Bakhtin, The Dialogic Imagination: Four Essays. Essential for its discussion of heteroglossia (multivoiced-ness) in the novel--an important idea for me, in that it taught me how to listen to novels, not just read them.

3) William Faulkner, Go Down, Moses. "The Bear," this book's long center-piece, may have been the first thing by Faulkner that I read, back when I was a freshman in college. Years later, a re-reading of "Delta Autumn" would serve as the starting point for my dissertation/book-in-progress.

4) Henry David Thoreau, Walden. A book whose prescience about our own "the railroad runs us" times, elegance, wit, and firm conviction that life is best when experienced in its least-complicated form continually rewards--and challenges.

5) Wallace Stevens, "The Idea of Order at Key West." Yes, it's a poem and not a book, but not only is it the essential Stevens poem, it also made me realize, more powerfully than anything else I've ever read, the power (and, for that matter, the impulse) of the human mind to so shape our understanding of the world that it becomes very difficult to understand the world as it is apart from our perception of it.

6) Edward Snow, A Study of Vermeer. Snow is an English professor at Rice (he teaches Shakespeare and Milton classes), but he's best known for his translations of Rilke. I never took a class with him, but I did hear him give a talk on Brueghel's Peasant Dance that made me realize I had no idea how to look at paintings. I still don't, really, but this book helped me do it less-poorly. It also teaches the larger lesson that, as with so many other things, patience in academic criticism is a virtue.

7) Gabriel García Márquez, One Hundred Years of Solitude. Other books came before (Carlos Fuentes' The Death of Artemio Cruz) or are more analytical in their approach (Octavio Paz's The Labyrinth of Solitude), and, as I was reminded recently while reading Roberto Bolaño's 2666, magical realism now seems a bit dated given certain contemporary, brutal realities. Still, García Márquez's novel was still that book that, when I re-read it while living in Mexico, made emotional sense of the place I found myself.

8) Martin Luther, The Small Catechism. The simplest, most direct explanation of the essential expressions of Christian doctrine that you'll find. As Luther himself says, "This is most certainly true."

As I said above, if the spirit moves you, consider yourselves tagged; I hope you'll let me know if you decide to post your own list.

See y'all around.

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Saturday, December 12, 2009

What matters? Two very different responses

I'm still reading and grading papers (I have needy students this semester, about which more later), but I wanted to pass along links to a couple of things before I forget to later on.

First of all: It's December 12, the feast day of the Virgin of Guadalupe, the patron saint of Mexico. This is a day when I am especially nostalgic for a place I love and spend more than a little time thinking on the terms "miracle" and "devotion." Long-time readers know that I've posted a couple of times about this day; in this one, I write about the time I was fortunate enough on a long-ago December 12th to visit the basilica in Mexico City dedicated to her. Apologies for the now-missing image from that post. To get a sense of the size of the the place I'm describing, go here.

Then, there's this long May 2007 review article by James Wood on Cormac McCarthy's The Road, "Getting to the End." Wood is a very attentive reader; you may not always agree with his take, but you can't argue that he's been slipshod in his reading. A sample follows:

It is the common weakness of novels such as Walter Miller's A Canticle for Leibowitz, Doris Lessing's The Memoirs of a Survivor, P.D. James's Children of Men, Kazuo Ishiguro's Never Let Me Go, or even Anthony Burgess's A Clockwork Orange and Orwell's 1984, that they are all to some extent science-fiction allegories in which the author extrapolates from the present, using hypothetical developments in the future to comment on crises that he or she sees as already imminent in his or her own time. . . .

McCarthy's vision is nothing like this. The Road is not a science fiction, not an allegory, and not a critique of the way we live now, or of the-way-we-might-live-if-we-keep-on-living-the-way-we-live-now. It poses a simpler question, more taxing for the imagination and far closer to the primary business of fiction-making: what would this world without people look like, feel like? From this, everything else flows. What would be the depth of one's loneliness? What kind of tattered theology would remain? What would hour-to-hour, day-to-day experience be like? How would one eat, or find shoes? These questions McCarthy answers magnificently, with the exception of the theological issue (about which more in a moment).

McCarthy's devotion to detail, his Conradian fondness for calmly described horrors, his tolling fatal sentences, make the reader shiver with fear and recognition. The Coke can is a good example: McCarthy is not afraid to stint the banal, and we are always aware of the contemporary American civilization that has been overthrown by events; it pokes up out of the landscape like fingerposts. There is a barn in a field "with an advertisement in faded ten-foot letters across the roofslope. See Rock City." (So we are in Tennessee, the scene of many of McCarthy's novels.) There are old supermarkets, and abandoned cars, and guns, and a truck the father and son sleep a night in, and even a dead locomotive in a forest. The narrative is about last-ditch practicality, and is itself intensely practical. In one of the houses they enter, the father goes upstairs, looking for anything useful. A mummified corpse is lying in a bed, a blanket pulled up to its chin. Without sensitivity, the man rips the blanket from the bed and thieves it. Blankets matter.

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Friday, November 06, 2009

Post hoc, ergo propter hoc?

Two days ago, the crows began returning to downtown Wichita.

Today, the words I'm writing are the words you're reading.

Coincidence? Perhaps.

Perhaps not.

Anyway, I think I'm able to begin easing back into posting here more or less regularly. Long story short: The Mrs. is (finally, relievedly) doing better, and I find myself to be present, like, mentally as well as physically at work . . . and that means I have a bit of space for thinking bloggy things.

::looks up at the banner:: I see I have some tidying up to do. This weekend.

Thanks to those of you who have asked after me. Despite my silence, please know that that's not gone unnoticed, or unappreciated.

More later.

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Sunday, July 12, 2009

A stretch of river LVI: Of carp and blog posts

They once grew 'em kinda weird out here on the prairie. Children, too. Image found here, about which more later.

There's a fellow I see, oh, every couple of weeks or so, fishing off the Murdoch Street bridge in the mornings. I've seen him often enough, in fact, that we feel comfortable enough to exchange greetings. One morning, a while back, when he was busy landing a fish, I asked him what he was fishing for. "Catfish," he said, though what he'd caught right then was a large carp. Not good eating. He'd throw it back as soon as he landed it. When I asked him about how big the catfish get there by the bridge piers, he said, "Well, last year I caught one you could fit a half-gallon milk jug into its mouth." So, he keeps returning. Who wouldn't, after catching such a fish as that?

I've mentioned before that there are some pretty large fish in my little section of the Little Arkansas; they splash about in the mornings, catching insects and, on occasion, startling Scruffy and me when they're especially close to the shore. Those are the carp. Catfish, as you probably know, like nothing better than to lay on a river- or creekbottom, waiting for their food to drift by. It would figure, wouldn't it, that the fish that make the most noise are the ones least desirable.

As with fish, so with blog posts here of late. The regular visitor(s) has/have probably noticed that I've not posted in a while. No catfish, as it were; lots of carp splashing about that make me smile for a bit, but then I get to thinking about them and I say, Why trouble my reader(s) with THAT? But sometime last night or earlier this morning, someone left a pretty large carp along the path, and that made me think, Well, time to show folks my stringer, such as it is.

There are some nibbles, down there below the surface. Patience is required.

In the meantime, here are a couple of sites some of you might be interested in visiting:

Awful Library Books. In which a couple of librarians who work at a public library expound on the virtues of updating a collection. Librarian snark is also kinda fun, in an Inside Baseball sort of way.

Kansas Mediocrity--the source of the picture at the top of this post. It's brand new and so is still finding itself, but its lodestar is in its title . . . though I'd have to say that that picture is anything but mediocre.

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Sunday, March 15, 2009

A homage to Steve and Glenda Medlin's cattle

A warning sign marking a boundary of Area 51. Ponder its metaphysical implications a bit. Image found here.

The border of "Area 51", actually the border of the Nellis Bombing and Gunnery Range, is marked, but these markings vary from one location to another. . . . The most critical part to civilian visitors, near Groom Lake Road and throughout Tikaboo Valley, has the poorest markings. This consists of orange metal fence posts, but no fence, spaced about 50 feet apart. (The reason there is no fence is because the local rancher has the right to let his cattle graze within the Nellis Range.) The posts are difficult to see in the daytime, and impossible to see at night.
--from the Sky Shadows Area 51 FAQ page
Blind to orange but possessors of Eyes-
Only secrets, of knowledge but no
wisdom, these cows boldly go where few
have gone before. Having no grammar
for their own world, much less that whose bourn
they cross, Groom Lake's salt-flat language stays
unspoken. The Government trusts them.

If they could tell us what they've seen, then
they'd have to kill us. But the Medlins
ship them to slaughter, thence to our plates.

Some of us have consumed steak secrets.
_______________

Spring break has arrived, the Mrs. continues to improve, and I have my head enough above water so that I'm able to write bad poetry. My gain, my reader's loss. (If anyone is interested, by the way, this got started by way of hearing an interview on NPR with Trevor Paglin and some subsequent rereading about Area 51.)

The Mrs. and I will be hanging out for a few days, but my hope is that "regular" blogging will resume shortly. Thanks, again, for the kind wishes and for dropping off virtual casseroles. They have sustained me much more than I can adequately convey to you.

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Saturday, November 22, 2008

"Look on my blog, ye mighty, and despair!": Slow-blogging and the (slow) death of irony

Image found here.

There have been times of late when I've wondered what my, um, tens of thousands of readers must be thinking when they visit these pages and click the Refresh button every, oh, 30 seconds or so, in hopes of seeing new content, only to have their souls crushed. Do they bitterly bewail their disappointment in not having been sustained by some new arranging, deepening, enchanting of the blogosphere? Well, truth be told, probably not. These past few weeks, when I've visited good old Blog Meridian, I have thought one thing and noticed another. The thing thought: Aside from posting that I have nothing to post, I have nothing to post. The thing noticed: Over the past month or so, close observation of the Feedburner chiclet has revealed to me that the number of subscribers to this blog's feed actually increases after I've not posted for a couple of days, and decreases the day after I post something. Case in point: yesterday--before posting--13 subscribers; today--after having posted yesterday--12.

I get it. I can take a hint.

Yet: here I go, risking driving yet a few more subscribers away.

How to rationalize all this in a way that will break my relative silence so as to explain it. Well, via my bloggy friend Belle Lettre of Law and Letters, here come two articles which she unironically(?--well, really: who knows?) posted one after the other, that help to show me the way. To begin, here we have a New York Times piece on something called Slow Blogging:

A Slow Blog Manifesto, written in 2006 by Todd Sieling, a technology consultant from Vancouver, British Columbia, laid out the movement’s tenets. “Slow Blogging is a rejection of immediacy,” he wrote. “It is an affirmation that not all things worth reading are written quickly.” (Nor, because of a lack of traffic, is Mr. Sieling writing this blog at all these days.) [Barbara] Ganley, who recently left her job as a writing instructor at Middlebury College, compares slow blogging to meditation. It’s “being quiet for a moment before you write,” she said, “and not having what you write be the first thing that comes out of your head.”
Once again, Thoreau is way ahead of this particular curve. From chapter 2 of Walden:
Shams and delusions are esteemed for soundest truths, while reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life, to compare it with such things as we know, would be like a fairy tale and the Arabian Nights' Entertainments. If we respected only what is inevitable and has a right to be, music and poetry would resound along the streets. When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime.
Preach it, Hank! This is precisely why I've never understood the appeal of Twitter: even I'm not all that interested in the quotidiana of my life; how presumptuous to assume anyone else would be.

Keeping a blog going for almost four years is presumption enough, I figure.

One's own ironic moments are for other people to point out. It will most likely not be a Republican who points out to his Senate colleagues that it is, um, ironic to continue to be enamored with the filibuster when they recently expressed considerably less affection for it when, before 2006, they were the majority party. If the hip thing these days is to be self-aware, always cognizant of how one's professed beliefs (whether natural or super-) don't quite match up with the realities of one's lived life, the hip will inevitably notice a dearth (if not the complete absence) of irony among their kind. But even self-awareness has its blind spots--witness the CEOs of the Big Three automakers each flying in one of his several corporate jets to Washington to plead that his company is on its last financial legs; and there are plenty of un-hip folks out there, too. So, just because you despair for the health of irony in your own particular discourse community doesn't mean that it's not alive and well and just waiting for you to find examples of to snark about. this New York Times article in which its writer and his interviewees listen for the death-rattle of Irony:
[A]re ironic sensibilities like [Joan] Didion’s — the detachment of mind, the appreciation of the folly of taking things at face value — really disappearing?

Not according to the conservative humorist P. J. O’Rourke, who reported from his New Hampshire office on Wednesday that he was finishing a piece for The Weekly Standard with the working title, “Is It Too Soon to Start Talking About the Failed Obama Presidency Just Because He Isn’t President Yet?”

Not according to the thin black novelist Colson Whitehead, who wrote an Op-Ed in The New York Times under the headline, “Finally, a Thin President.”

“Something bad happens, like 9/11, it’s the death of irony,” Mr. Whitehead said in an e-mail message on Thursday. “Something good happens, like Obama’s win, it’s the death of irony. When will someone proclaim the death of iceberg lettuce? I’m sick of it making my salads boring.”
This, Mr. Whitehead, is precisely why we elected Mr. Obama: Increased subsidies for farmers willing to grow arugula instead of iceberg lettuce. Change we can believe in, indeed.

But, curiously,
Ms. Didion might be on to something. A Nexis search found that the incidence of the words “irony,” “ironic” and “ironically” in major American newspapers during the two-week period beginning Nov. 6 slipped 19 percent from the same period last year.

In New York, Ms. Didion’s home city, irony has been steadily disappearing from daily newspapers for a decade, the analysis found. In those same two-week November periods from 2000 to 2008, appearances of “irony” and its cognates tumbled 56 percent. Some of the drop seems to be because of the shrinking of newspapers, but a similar Nexis search with a control word, “went,” showed a drop of only 32 percent, leaving an irony gap of 24 percentage points.

The analysis may have its flaws. For one thing, the search algorithm also, ironically, picked up phrases like “end of irony.” More significantly, no self-respecting ironist actually uses the word “ironic,” except, perhaps, ironically.
So. There's no irony in the fact that when I post something new here the number of subscribers to this blog drops. None. There is none because I perceive this trend. There's humor in it, perhaps, for the perverse among you, and even, among my myriad enemies in the blogosphere, more than a little schadenfreude. "Just you keep on posting," I fancy them muttering in blogospheric hugger-mugger. But I am no Ozymandias, no siree. I may be losing readers every time I post something new, but I'm aware that I am.

The solution is obvious, then: keep on posting less and less frequently, thus enhancing the importance of the posts when I do. "John B. deigns to post!" you will cry aloud when you see a new post from here appear in your RSS readers after a span of days (or longer) without seeing one. At some point, the fact of my posting, say, that I'll be getting a haircut (as, it happens, I'll be doing today) will acquire an importance roughly akin to that when the Pope speaks ex cathedra for my merely having decided to inform the blogosphere of this.

You lucky people. What distilled drips and drams of wisdom are in your future! The fewer the drips, the more distilled--and, thus, precious--they are. How could it be otherwise?

So, like, be ready and stuff. Who knows when the next post will appear? Keep those lamps filled.

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Tuesday, October 07, 2008

How blogging has changed my life

UPDATE: Now including Josh of Thoughts from Kansas, whom I've also had the pleasure of meeting and had simply forgotten to include earlier. Sorry, Josh.

You just think I've revealed my identity . . . you still don't know which one is Scruffy.

(Image found here.)


A while back, Bruce of It Seems to Me . . . has tagged me to address the matter posed in this post's title. Bruce, by the way, is someone I've been reading for some time now. He usually blogs on matters of Christian doctrine from a wry-but-respectful, slightly left-of-center perspective; if you're interested in these sorts of themes and like good, careful writing, Bruce is your guy.

Thanks for tagging me, Bruce. Here are the specifics of the meme:

1. Write about 5 specific ways blogging has affected you, either positively or negatively.

2. Link back to the person who tagged you.

3. Link back to the parent post (L.L. Barkat is not so much interested in generating links, but rather in tracking the meme so she can perhaps do a summary post later on that looks at patterns and interesting discoveries.)

4. Tag a few friends or five, or none at all

5. Post these rules — or just have fun breaking them


Well, all right. My responses are below the fold:

1) Through and because of this medium, I have met a diverse group of humane, decent, intelligent people I would never have met otherwise, some of them in person. Directly as a result of blogging, I have met, in person, a political philosopher, a freelance writer/church planter in Kansas City, a journalist, a lawyer from Missouri, a lefty science-and-education wonk, and a local cyclist who clerks at a liquor store--and next week the Mrs. and I will be meeting a writer/editor in Mexico City. That list of course expands exponentially and extends to three continents as I think about the people I've met virtually. And though I never personally met Winston of Nobody Asked . . . , the news of his death this summer genuinely saddened me.

Corollary: I find myself regularly visiting other blogs whose subjects I never would have imagined I'd otherwise be especially interested in. For me, the primary example is Pam's blog, Tales from the Microbial Laboratory. Pam's two big subjects are gardening and science (she studies microbes found in coral reef environments). But Pam is such a patient and skilled writer that she ends up confirming the truth of something I tell my students: that if you write about what you care about in such a way that it shows you care, people will find value in what you have to say. The upshot: Pam has told me that in her job as a researcher she does little actual teaching; but, speaking for myself, I have learned much from her through her blog . . . and I've gotten some pretty good ideas for blog posts from her, too.

2) I won't claim that my writing has improved as a result of blogging, but I can say that my awareness of my writing has improved--and usually, as these things go for those of us who can say the same, it's my awareness of what bothers me about my writing. I've said many times and in various ways that, while I'm grateful for those of you who visit regularly, all I can see when I reread my posts is what needs improving. Though that awareness is a good thing, it does drive me to distraction: no matter how long I've fiddled with a post, it's usually the case that, no sooner do I click on the Publish Post button and read it again, I'll go back into the Edit mode to fiddle with it yet again. But then again, that's the lot in life of any writer, not just bloggers.

3) Not that I claim to be any good at it, but I think I'm a more careful observer of those things that that pop up here as subjects. I'm not sure if it's unequivocally a good thing to have in the back of one's mind that "Il n'y a pas de hors-blog;" but one thing it does do that is good, from the perspective of wanting/needing to improve my writing, is focusing my attention, of seeing/reading/hearing something and, in that instant, finding myself already trying out phrases, wondering what about this whatever-it-is might be of interest to someone not here and how best to establish that connection, etc.

4) Jorge Luis Borges, in his piece "Kafka and His Precursors," makes the claim that a writer can never know who has influenced him or her until s/he begins to write, and I have found that to be true of my writing here. To take one brief example: My field in grad school was 20th-century American literature and, to be sure, I fairly regularly make reference to those folks here. But time and time again, as I sit down to blog about something or other--it really doesn't matter what--the writer whose work and whose approach to that work most readily comes to mind is Thoreau. I certainly like his work well enough when I read it, and I love teaching the bits of it that I get to teach nowadays; but while in college and grad school I never even wrote a paper on Thoreau, much less made him the subject of my life's work. Still, until I started blogging I never would have guessed just how deeply ingrained in me Thoreau's example is. I mean, better Thoreau for you and me both than, say, James Fenimore Cooper, but I can't tell you how strange that feeling is to be blogging along and rereading it and suddenly realize it is just very low-rent Thoreau's journal-type stuff and where the heck did that come from???.

5) A meta-comment: in rereading the above items, I see clearly how they interconnect with each other; in like fashion, blogging has made me more aware of, and better able to see, the at times surprising interconnectedness of events and the ideas they give rise to. I certainly find value in that as I try to make sense of this world--the operative word here being "try," of course.

Well. There they are, for what they're worth. As for tagging folks, I'll let you select yourselves. I hope some of you will take it up; a little introspection every once in a while rarely hurts.

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